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Labor's Love's Lost
Daniel Bloch
Levi Eshkol, Israel's third prime minister, died on the morning
of Wednesday, February 26, 1969. In historical perspective
we now know that this date also marked the beginning of the
decline of the Labor Movement - which just a few months previously
had reached the peak of its achievement by uniting all its
factions - notably Mapai and Ahdut Ha'avoda - to form the
Israel Labor Party.
From the first prime minister David Ben-Gurion to Levi Eshkol,
the Labor Movement went from strength to strength, and was
the focal point of Israel's political map. No government could
be formed without it. It was responsible for all that was
good or bad in this country and in this society. Overall,
its balance sheet showed more positive than negative.
In 1969, old-style politics still prevailed. There were
no primaries, no campaign headquarters full of media and political
consultants. A small nominating committee decided who would
succeed Eshkol. No more than an hour after his death, a group
of veteran Mapai leaders standing near the entrance to the
MKs' cafeteria in Jerusalem were asked by a young reporter
what would happen next - who would be the next prime minister?
Golda Meir, of course, one answered. And the rest agreed.
The journalists were shocked. Until that moment, conventional
wisdom had held that after Eshkol, there would be a fierce
battle for succession between the top two leaders from the
next generation - Yigal Allon and Moshe Dayan - with the party
machine of Mapai, the biggest Labor faction, opposing Dayan.
But the party machine had a different scenario in mind:
If Dayan wasn't elected, it preferred Golda as an "interim
leader" to avoid a party split. This, it was said at the time,
would give the apparatus time to build a strong majority to
support Allon and stop Dayan from running.
Behind this move stood then-finance minister Pinhas Sapir,
the movement's king-maker. Both he and the party machine were
sure that a bitter fight, and a possible rift in the Labor
Party, had been avoided. In the short term, they might have
been right. But taken in historical perspective, we can surely
say that the decision to nominate Golda marked the beginning
of Labor's decline.
At the time of Eshkol's death, the Labor Alignment's faction
had 67 MKs, including its Arab satellite factions. Never before
or since has Labor had such an overwhelming majority. In the
following elections, under Golda, this majority disappeared,
and after the 1973 elections, Labor dwindled to just 54 seats.
However, together with other center and Left parties, Labor
still maintained a majority.
But eight years after Eshkol's death, Labor lost its hegemony
- which it had held without interruption for 42 years, since
David Ben-Gurion was elected Jewish Agency chairman in 1935.
Labor was to attain that blocking majority of 61 only once
more - in 1992, under the leadership of Yitzhak Rabin. But
since 1977, Labor has been unable to hang onto the premiership
for more than a total of eight years, in three separate periods,
and its current Knesset faction of 22 members is the lowest
in its history.
The history of the Israeli Labor Movement and its parties
has been marked by ups and downs, rifts and reunification,
since the turn of the 20th century. The pioneers of the Second
Aliya - the second wave of Zionist immigration, which began
in 1903 - brought with them ideology, tradition, and modi
operandi from the socialist and communist parties of Eastern
Europe, particularly Russia. Once here, they coalesced into
groups, melding different measures and forms of Zionism and
socialism, forming factions ranging from the social-democratic
to the radical.
After World War I and during the British Mandatory period,
these factions were forced to move past purely ideological
debate and unite to organize and lead the growing number of
workers in Palestine. The political map became more consolidated,
and the Histadrut was founded - not only as a workers' union,
but also as an organization providing health and social services.
As there was no government at that time to provide such tools
and services for the working class, the Histadrut filled a
vacuum, creating more jobs in the service, construction and
industry sectors.
In 1930, the two main workers' parties - Ahdut Ha'avoda
and Hapoel Hatza'ir - merged to form Mapai, the Workers' Party
in the Land of Israel. In a very short time, Mapai became
the major player in Israeli and Zionist politics.
How did Mapai, and its more recent incarnation, the Labor
Party, succeed, through democratic means, in becoming a major
party - and for many years the only major political force
- that brushed aside the liberal-centrist parties, as well
as the nationalist Right? The answer lies in its combination
of ideology and leadership. Historical fate brought together
an impressive mixture of dreamers, pioneers, prophets, philosophers,
organizers and statesmen of the highest caliber.
Although many of them are forgotten today - except in the
names of buildings, streets, and villages - together they
formed the finest group of leaders in modern Jewish history:
Haim Arlosoroff, Moshe Beilinson, Yitzhak Ben-Zvi, Zalman
Shazar, Eliahu Golomb, Dov Hoz, David Remez, Yosef Sprinzak
and Berl Katznelson, to name a few - and topping the list,
David Ben-Gurion.
For many years, beginning in 1920, the Labor Movement was
shaped by the dual leadership of Katznelson and Ben-Gurion
- two individuals radically different in character, but united
in their total dedication to the creation of a new egalitarian
Jewish society based on social-democratic principles, in the
framework of an independent state. While Katznelson was more
of an educator, Ben-Gurion was a commander. Both were highly
realistic, and were open to change as dictated by the circumstances
of the time.
The only real quarrel between the two great leaders concerned
the question of partition. In 1938, the British government
adopted the recommendation of the Peel Commission to partition
Palestine into two states - Jewish and Arab. Ben-Gurion was
for it, while Katznelson was against. After a long and fierce
debate within Mapai, and at the 21st Zionist Congress held
in Geneva in 1939, Ben-Gurion prevailed, and Katznelson accepted
the majority decision. Others, led by Hakibbutz Hameuhad (United
Kibbutz) ideologue Yitzhak Tabenkin, remained opposed, later
leaving Mapai to form its own party - the new Ahdut Ha'avoda.
Since that point, the idea of partition became a basic tenet
of Mapai's political platform. Many of those who opposed Ben-Gurion
at the time - among them Golda - were later to admit that
he was right.
Katznelson died suddenly in 1944, but based on his writings,
it can be assumed that he would have joined Ben-Gurion in
supporting partition when it again became a serious option.
In 1938, the Arabs rejected the idea of partition, and the
British abandoned it. Instead, the British adopted the Arab
position of limiting Jewish immigration and land ownership.
In 1947, the UN resurrected the idea of partition - and
this time Ben-Gurion's Mapai party supported it unanimously.
Partition became one of the pillars of Mapai and the Labor
Movement between 1947 and 1967. Under Israel's first three
prime ministers, the basic concept was partitioning the land
west of the Jordan river between a Jewish state with its capital
in Jerusalem and an Arab state with its capital in Amman,
with an authority in east Jerusalem. In 1952, Israel almost
reached a peace agreement with Jordan based on these principles.
But Jordan's King Abdullah I, the great-grandfather of the
current monarch, was assassinated a day before negotiations
were to be concluded. The possibility of a peaceful compromise
was buried for many years.
Nevertheless, the basic ideas of a permanent peaceful settlement
remained. Ben-Gurion reiterated that settlement's parameters
many times: He was satisfied with the 1949 armistice lines,
seeing them as a base for permanent borders, with minor modifications,
security arrangements and free Jewish access to Jewish holy
sites in Jerusalem's Old City and the West Bank.
In his speeches, and in closed-door meetings with Israeli
and world leaders, Ben-Gurion said that an Israel with its
1949 borders was capable of meeting the historical and future
needs of the Jewish people, and that the sparsely populated
Negev and Galilee offered plenty of room for absorbing all
Jews arriving here. Not only that; the prime minister was
willing to commit Israel, in a binding declaration, to those
1949 boundaries if the Soviet Union would only open its gates
to Jewish emigration to Israel.
Compromise and partition were precepts that made Mapai extremely
attractive to the voters - even to many who disagreed with
the party's social philosophy or political tactics and manipulation.
The Mapai worldview was practical and pragmatic, and the Labor
leadership understood that statesmanship is the art of striving
for the best options at the right time. Many Zionist dreamers
had uttered inspirational statements - statements that remained
impossible dreams. But by forging coalitions - whether ad
hoc or permanent - and by properly directing forces at home
and abroad, Ben-Gurion, together with his party's capable
leadership, managed to make some of these dreams come true.
The second precept of Ben-Gurion's Mapai was its concept
of security. In 1946, Ben-Gurion was the first to understand
that the Jewish state's major struggle would not be against
Britain, but against the Arab world. As defense minister,
he began to prepare for a war for survival. As a result, the
fledgling state's military, begun from scratch, was able to
defend the country and triumph against all odds in the 1948
War of Independence. From many diverse underground paramilitary
groups, Ben-Gurion had managed to create a unified army under
civilian rule, and to avoid many of the pitfalls faced by
new states after a long, bloody struggle for independence.
Ben-Gurion's successor, Levi Eshkol, continued to build Israel's
defense forces, which later met the challenge of the 1967
Six Day War with stunning success.
As well-prepared as Labor was for the Six Day War, it was
ill-prepared, politically and ideologically, for the victorious
aftermath. It reveled at too many victory parties, and let
down its political and ideological guard. It allowed nationalism
to set a new agenda, and forgot its longtime commitment to
partition.
An aging Ben-Gurion issued warnings, but few heeded his
words. About a year went by before Eshkol attempted to shake
his party awake. He commenced secret negotiations with Jordan's
King Hussein, and voiced aloud the need for territorial compromise.
But he died before his efforts bore fruit.
Eshkol was an excellent prime minister. He was the right
person to succeed Ben-Gurion, and continued with many of his
predecessor's policies, with a gentler leadership style. But
he was caught between competing forces: Golda, who felt that
she should have been prime minister; the younger Labor generation,
led by Moshe Dayan and Shimon Peres; and Ben-Gurion himself,
who resented Eshkol's success and popularity. Yet despite
these intrigues, Eshkol gained popularity and was held in
high esteem. History might have taken a different turn had
Eshkol remained in power for several more years.
When she succeeded him, Golda did not continue in the direction
of peace begun by Eshkol. She was overly influenced by the
hawkish Labor elements, led by Yisrael Galili of the Ahdut
Ha'avoda faction. Under the collective influence of Galili
and Dayan, she failed to take advantage of numerous political
opportunities to explore options for peace. Golda antagonized
the Labor doves, who were led by Sapir, Abba Eban and Arie
(Lova) Eliav, but the party leaders were reluctant to challenge
her.
Since 1948, defense had been Mapai's main banner. For many
years, all military leaders were connected to the Labor Movement.
However, when Ezer Weizman and Ariel Sharon joined the Likud,
it was obvious that Labor was beginning to lose its leadership
monopoly on security matters.
The tragic devastation of the 1973 Yom Kippur War shocked
the nation, and eroded one of Labor's main pillars of support.
Golda's failure to prevent the war, first by diplomatic means
and then by military might, spelled the end of Labor's uncontested
power in Israel.
Labor's decline was not only the result of political and
security factors. Its strength had also been based on its
strong social-economic agenda. The Labor Movement had established
most of the country's economic and social infrastructure -
in fact, Israel was dependent on that infrastructure, as well
as on the political, diplomatic and military successes that
Labor had brought about. The Labor regime was not purely socialist
or communist - government involvement in the economy was a
necessity, not only an ideology.
That economic and social infrastructure allowed the country
to do a reasonably good job of absorbing immigrants. It allowed
the economy to continue to grow, even in times of war and
instability. Under Labor, Israel became a welfare state, guaranteeing
its citizens free education, free heath care and a modern
social-security system. Through the Histadrut - Israel's Labor
Federation - working Israelis maintained a relatively high
standard of living, based on almost full employment and rapid
economic growth.
For many years under Labor, Israelis achieved a high level
of equality, and the salary discrepancy between the upper
and lower echelons was one of the smallest in the free world.
But this trend began to shift between 1967 and 1973 - in
the wrong direction. Social justice was no longer one of Labor's
main priorities. Many Labor leaders did not notice the early
signs of frustration in those who had not managed to get a
piece of the pie. Labor was unable to understand the needs
of the sons and daughters of the immigrants - particularly
those from North Africa. While Labor had successfully courted
and manipulated the first generation of these immigrants,
it lost the younger generation, which, feeling rejected, turned
instead to the Likud as its political voice.
David Levy, Meir Sheetrit, Moshe Katsav and others sought
to join Labor when they first entered politics. But the "old
guard" was uninterested in trying to understand them and their
needs, while the "young guard" was too busy fighting the old
guard. Thus, Labor lost a whole generation of young activists
and potential leaders.
In that respect, Golda failed as prime minister, as under
her leadership the Labor Party alienated an entire generation.
In his analysis of the results of the 1969 general elections
and his forecast for the next two elections, political scientist
Prof. Asher Aryan predicted that over the course of the next
two elections, Labor could lose its majority due to younger
voters' changing voting patterns. He was right. Even without
the tragic errors of the Yom Kippur War, Labor might have
lost the elections, in which social and economic factors were
even more dominant than political or military considerations.
Because of her errors in political and security judgment,
Golda was forced to resign in April 1974. The Labor Party
helm finally passed to the younger generation - but the opportunity
to change the minds and hearts of the electorate had been
missed. In his first term as prime minister, Yitzhak Rabin
instituted many badly needed reforms, but it was all too little,
too late.
In the 1977 elections, Labor lost heavily; but the blow
was not fatal because of its illustrious past. One of its
great sources of strength was its rank and file. Labor had
never been a one-man show. It was a paradoxical party - partly
Bolshevik, but allowing freedom of discussion and debate.
It had never been doctrinaire; its appeal was broad, and it
had a large cadre of activists ready to serve the idea without
immediate reward. Although a nominating committee of party
leaders and bosses determined the Knesset list, first-term
MKs took a back seat and worked hard to move up the party
ladder instead of immediately demanding a cabinet seat, as
is the case today, and the party attracted the working public
with its leadership and socialist-Zionistagenda.
The Labor Party had many members willing to carry out the
day-to-day political tasks. And it still had the Histadrut
under its control. The United Kibbutz Movement and Moshav
Movement were still going strong, and were able to keep the
party alive despite its humiliating election defeat.
All of these forces enabled Labor to recoup in 1981 most
of its losses. However, it still did not have a majority in
the Knesset, because the formerly moderate National Religious
Party, a longtime Labor ally, defected, becoming a Likud satellite.
The constant infighting between the Rabin and Peres camps
prevented Labor from attracting new ranks of activists and
leaders.
During the early 1980s, a movement arose within the party
to oust both Rabin and Peres, and to replace them with United
Kibbutz Movement leader Moshe Harif. But with Harif's death
in a car accident in 1982, the Labor Party lost its chance
for a charismatic and able candidate who could move the party
ahead. Since then, Labor has produced no leaders of Harif's
caliber.
Over the years, one Labor stronghold after another fell:
first the United Kibbutz Movement, and then the Moshav Movement.
The Histadrut, demolished by Haim Ramon, brought the Labor
Party to its nadir. The old guard faded away, and, unfortunately,
those who followed lacked the selfless and unconditional dedication
to the party, its leadership and the ideology of its erstwhile
leaders. The coup de grace was administered by Ehud Barak
- who failed utterly as the last hope of Labor and the Left.
Barak believed that he did not need the party. He was given
a mandate to rebuild Labor and adapt it to the needs of the
21st century - but forfeited that mandate by completely turning
his back on his party, leaving it gutted.
As we look to the future, we see that the candidates vying
for leadership in the Labor Party lack the qualifications,
charisma, and "right stuff" to resuscitate the party and win
the next elections. The long years of ideological vacuum,
of increasing lack of clear-cut social or economic differences
between Likud and Labor, and of internecine fighting have
made Labor almost obsolete.
Even when Likud and Labor together held an absolute majority,
until the elections of the current Knesset in 1999, Labor
failed to join forces with the Likud to prevent the rise of
the religious minority parties. This was particularly evident
in the National Unity Government years of 1984 to 1990. Since
Ben-Gurion's day, it has not managed to establish either a
constitution or a system of government that would eliminate
the small parties and put an end to the fragmentation of Israeli
society.
Labor's glorious past is enshrined everywhere. But does
it still have a future? The capable individuals of a stature
sufficient to lead the party back to its central position
have either died, moved to the political fringes, or abandoned
politics altogether. Actively recruiting new faces from business
and academe is the only way - if there is a way - for the
Labor Party to build a new ideological base and establish
a social agenda that will meet the needs of these difficult
times.
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