PM BARAK'S SPEECH AT YAD VASHEM FOR VISIT BY POPE JOHN PAUL II

Your Holiness, Pope John Paul II,

Allow me to open with a few words in our language, the language of Abraham, Moses and the Covenant, which has again become the native language of the Land of Israel.

"In the name of the Jewish people, in the name of the State of Israel and in the name of all the citizens of Israel - Christians, Moslems, Druse and Jews - I welcome you with a greeting of friendship, brotherhood and peace, in Jerusalem, the capital of Israel, the eternal city and the city of peace.

In the 2000 year cycle of history, we return here to the original starting point, bearing the burden of remembrance - its wealth and pain, its light and shadows, its songs and elegies. You have not come to heal the wounds of the past, but the path that has brought you here leads to new horizons. This moment will be remembered forever as a magical moment of truth and a victory for justice and hope."

Your Holiness,

We meet today in this sanctuary of memory for the Jewish people and for all humanity. "Yad Vashem" - literally, "a place and a name" - for the six million of brothers and sisters, for the 1.5 million children, victims of the barbarian evil of Nazism.

When the darkness of Nazism descended and my people were led from all over Christian Europe to the crematoria and the gas chambers, it seemed that no longer could one place any hope in God or man. That in the words of the prophet Joel, "The sun and the moon darkened and the stars withdrew their luster." And the silence was not only from the heavens. During that time, here in the Land of Israel, the poet Natan Alterman wrote these searing, tormented words:

"As the children cried underneath the gallows the wrath of the world we did not hear"

Your Holiness,

From the depths of that "long night of the Shoah," as you called it, we saw the flickers of light, shining like beacons against the utter blackness around them. They were the righteous gentiles, mostly children of your faith, who secretly risked their lives to save the lives of others. Their names are inscribed on the wall around us here at Yad Vashem; they are forever inscribed on the tablets of our hearts.

You, Your Holiness, were a young witness to the tragedy. And as you wrote to you Jewish childhood friend, you felt, in some sense, as if you yourself experienced the fate of Polish Jewry. When my grandparents, Elka and Shmuel Godin, mounted the death trains at Umschlagplatz near their home in Warsaw, headed towards their fate at Treblinka - the fate of three million Jews from your homeland - you were there, and you remembered.

You have done more than anyone else to bring about the historic change in the attitude of the Church towards the Jewish people, initiated by the good Pope John XXIII, and to dress the gaping wounds that festered over many bitter centuries.

And I can say, Your Holiness, that your coming here today, to the Tent of Remembrance at Yad Vashem, is a climax of this historic journey of healing. Here, right now, time itself has come to a standstill this very moment holds within it 2000 years of history. And their weight is almost too much to bear.

Shortly before setting out on your pilgrimage here, you raised the flag of fraternity to full mast, setting into Church liturgy a request for forgiveness, for wrongs committed by members of your faith against others, especially against the Jewish people.

We appreciate this noble act most profoundly.

Naturally, it is impossible to overcome all the pains of the past overnight. Your Holiness has frequently commented on problems regarding past relations between Christianity and the Jews. It is our wish to continue productive dialogue on this issue to work together to eliminate the scourge of racism and anti-Semitism.

Your Holiness,

Mine is a nation that remembers. However onerous the burden of memory, we may not avoid it, because without memory there can be neither culture nor conscience.

The establishment of the State of Israel against all odds, and the ingathering of the exiles not only has restored to the Jewish people its honor and mastery over its fate; it is the definitive, permanent answer to Auschwitz. We have returned home, and since then no Jew will ever remain helpless or be stripped of the last shred of human dignity. Here, at the cradle of our civilization, we have rebuilt our home, so that it may thrive in peace and security. Defending our state has claimed a very heavy toll.

We are now resolved to find paths to historical reconciliation. We are in the midst of an enormous effort to secure comprehensive peace with our Palestinian neighbors, with Syria and Lebanon and with the entire Arab world.

Your Holiness,

We have noted with appreciation your words about the unique bond of the Jewish people to Jerusalem, that I quote you, "Jews love Jerusalem with a passion from the days of David who chose it as a capital, and from the days of Solomon who built the Temple there. Therefore they turn to it in their prayers every day, and point to it as a symbol of their nation."

I would like to reiterate our absolute commitment to protect all rights and properties of the Catholic Church, as well as those of the Christian and Muslim institutions; to continue to ensure full freedom of worship to members of all faiths equally; and to keep united Jerusalem open and free, as never before, to all who love her. I know that you pray, as we do, for his unity and peace of Jerusalem:

"Pray for the peace of Jerusalem· Peace be within thy walls and prosperity within thy palaces, for my brethren and companions' sake, I will now say, peace be within thee."

Your Holiness,

You have come on a mission of brotherhood, of remembrance and of peace.

And we say to you: Blessed are you in Israel.